Verse explainer

What does Matthew 19:26 really mean?

God can do what no human effort, wealth, or willpower ever could — including transforming a heart too attached to let go.

KJV

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

BSB

Jesus looked at them and said, "With man this is impossible, but with God all things are possible."

The disciples have just watched a rich young man walk away from Jesus, unwilling to part with his wealth. Jesus then says it's easier for a camel to pass through a needle's eye than for a rich man to enter God's kingdom (v. 24). The disciples are stunned — if even the wealthy, whom many assumed enjoyed God's special favor, can't make it, who can? (v. 25). Jesus' answer here is the turning point: salvation isn't a human achievement at all. No one enters by their own moral effort, social standing, or religious performance. The impossibility is total on the human side — and that's the point. What makes entry possible is entirely God's action. The verse sits inside a passage about detachment, not a general promise that God will fulfill any request. The 'all things' refers to God's power to save and transform — to do in a human heart what no amount of striving can produce.

"With God all things are possible" means God will do anything you ask or believe for. This is perhaps the most common detachment of the verse from its context. Pulled out of Matthew 19, the phrase sounds like an open-ended promise covering health, wealth, outcomes, and answered prayers of every kind. But Jesus says it in direct response to a single, specific question: 'Who then can be saved?' (v. 25). The disciples are not asking about prayer in general — they are reeling from the discovery that human wealth and effort cannot secure a place in God's kingdom. Jesus answers that question, not a broader one. The 'all things possible' is anchored to God's power to save and transform a human heart — to do what no amount of religious striving, moral effort, or financial advantage can do. This is a statement about the nature of salvation, not a general prosperity formula. Reading it as a catch-all promise to grant requests mistakes the literary context entirely and has misled many into treating it as a guarantee the passage never offers.
John Gill18th c. · PD

Gill emphasizes that God's almighty grace can work on a rich man's heart in ways no human power can — loosening his grip on wealth, redirecting his desires toward true riches, and carrying him safely through the snares that wealth sets. The impossibility on the human side only highlights that salvation is entirely God's work from beginning to end.

Matthew Henryearly 18th c. · PD

Henry reads this as a necessary comfort to the disciples: the same power that created the world out of nothing can create a new heart in a sinner. The 'all things possible' is not a blank check but a statement about the scope of divine grace — it reaches even those whom every human estimate would write off as hopeless cases.

Albert BarnesBarnes' Notes · PD

Barnes notes that Jesus is not reversing the warning about riches — he is grounding the disciples' hope in God rather than in any human capacity. The verse answers the 'who then can be saved?' of v. 25 directly: no one, by their own resources. But God is not limited by what men can or cannot do with themselves.

δυνατόν dynaton

"Possible" — from dynamis, power or ability. The contrast is absolute: adynaton (impossible) on the human side, dynaton (possible) on God's. The word doesn't soften the impossibility for humans — it lets it stand at full weight, then clears it entirely by pointing to a different kind of power altogether. It's a word of capacity, not mere permission.

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